"And if children, then heirs; heirs of God, and joint-heirs with Christ;
if so be that we suffer with Him, that we may be also glorified together."
(Romans 8:17)
Pakistan
Number 13 on the
Persecution Watch List
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Current Pakistani Population:
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179,677,490
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Current Christian Population in Pakistan:
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2,874,840
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Indicates Some of our Visitors' Locations.
The country is an Islamic republic. Islam is the state religion, and the Constitution
requires that laws be consistent with Islam. The Constitution states that "subject
to law, public order and morality, every citizen shall have the right to profess,
practice, and propagate his religion"; however, in practice the Government
imposes limits on freedom of religion. Freedom of speech is constitutionally "subject
to any reasonable restrictions imposed by law in the interest of the glory of Islam."
The Government took some steps to improve its treatment of religious minorities
during the period covered by this report, but serious problems remained. Law enforcement
personnel abused religious minorities in custody. Security forces and other government
agencies did not adequately prevent or address societal abuse against minorities.
Discriminatory legislation and the Government's failure to take action against societal
forces hostile to those who practice a different religious belief fostered religious
intolerance, acts of violence, and intimidation against religious minorities. Specific
laws that discriminate against religious minorities include anti-Ahmadi and blasphemy
laws that provide the death penalty for defiling Islam or its prophets. The Ahmadiyya
community continued to face governmental and societal discrimination and legal bars
to the practice of its religious beliefs. Members of other Islamic sects also claimed
governmental discrimination.
Relations between religious communities were tense. Societal discrimination against
religious minorities was widespread, and societal violence against such groups occurred.
Societal actors, including terrorist and extremist groups and individuals, targeted
religious congregations.
The U.S. Government discusses religious freedom with the Government as part of its
overall policy to promote human rights. During the period covered by this report,
U.S. embassy officials closely monitored the treatment of religious minorities,
worked to eliminate the teaching of religious intolerance, and encouraged the amendment
of the blasphemy laws.
The Constitution establishes Islam as the state religion. It also declares that
adequate provisions shall be made for minorities to profess and practice their religious
beliefs freely; however, in reality the Government imposes limits on freedom of
religion, particularly on Ahmadis.
The constitution states that adequate provisions shall be made for minorities to
profess and practice their religions freely, but the government limited freedom
of religion in practice. Islam is the state religion, and the constitution requires
that laws be consistent with Islam. According to the constitution, Shari'a can be
applied to a situation deemed to be in contradiction to the Koran, and therefore
citizens who are normally governed by secular law can be subject to Shari'a. Shari'a
also was applied in some tribal areas. In the PATA of NWFP, religious advisors assisted
judges. All citizens were subject to certain provisions of Shari'a and the blasphemy
laws. Freedom of speech is constitutionally subject to "any reasonable restrictions
imposed by law in the interest of the glory of Islam."
Reprisals and threats of reprisals against suspected converts from Islam occurred.
Members of religious minorities were subject to violence and harassment, and at
times police refused to prevent such actions or charge persons who committed them,
leading to an atmosphere of impunity. The constitution stipulates the president
and the prime minister must be Muslim. The prime minister, federal ministers, and
ministers of state, as well as elected members of the Senate and National Assembly
(including non-Muslims), must take an oath to "strive to preserve the Islamic
ideology," the basis for the creation of the country.
Religious groups must be approved and registered; there were no reports the government
refused to register any group.
The law declares the Ahmadi community, which considers itself a Muslim sect, to
be a non-Muslim minority. The law prohibits Ahmadis, who numbered more than two
million, from engaging in any Muslim practices, including use of Muslim greetings,
referring to their places of worship as mosques, reciting Islamic prayers, using
specific Islamic terms, and participating in the Hajj or Ramadan fast. Ahmadis were
prohibited from proselytizing, holding gatherings, or distributing literature. Government
forms, including passport applications and voter registration documents, require
anyone wishing to be listed as a Muslim to denounce the founder of the Ahmadi faith.
The Ahmadi community claimed that during the year, 31 Ahmadis faced criminal charges
under religious laws or because of their faith. As of November, there had been four
targeted killings of Ahmadis during the year, according to the AHRC.
The penal code calls for the death sentence or life imprisonment for anyone who
blasphemes the Prophet Muhammad. The law provides for life imprisonment for desecrating
the Koran and as long as 10 years in prison for insulting another's religious beliefs
with the intent to offend religious feelings. The latter was used only against those
who allegedly insulted the Prophet Muhammad. Groups such as the Khateme Nabuwwat
Movement, which considered anyone who questioned the finality of Prophet Muhammad
to be a heretic, were reported to insult Ahmadi beliefs, but authorities did not
prosecute these cases.
There were no legal restrictions on Christian or Hindu places of worship. District
nazims had to authorize the construction after they assessed whether a new church
or temple was required. Religious minority groups experienced bureaucratic delays
and requests for bribes when attempting to build houses of worship or obtain land.
Pakistan is a federal republic with a population of approximately 173 million. During
the year, civilian democratic rule was restored in the country. President Asif Ali
Zardari, widower of assassinated Pakistan People's Party (PPP) leader Benazir Bhutto,
became head of state on September 6, replacing former President Pervez Musharraf,
who resigned on August 18. International observers noted that parliamentary elections
on February 18, while flawed, were competitive and reflected the will of the people.
The election brought to power former opposition parties, led by the PPP, in a coalition
government; the national parliament elected Yousuf Gilani as prime minister and
head of government on March 24. The PPP and its coalition partners at year's end
controlled the executive and legislative branches of the national government and
three of the four provincial assemblies. Of the 13 Supreme Court justices whom then
President and Chief of Army Staff Musharraf dismissed in November 2007, by year's
end the new government had reinstated five under a fresh oath of office; three retired
or resigned; and five remained off the bench, including former Chief Justice Iftikhar
Chaudhry. The newly elected government did not enforce media restrictions adopted
during the 2007 state of emergency. It lifted curbs on unions imposed during Musharraf's
tenure, so at year's end workers in some industries could organize legally. In an
effort to quell the insurgency in Balochistan, the government withdrew politically
motivated charges and exit control restrictions against some Baloch leaders. While
the security forces generally accepted direction from the civilian authorities during
the year, there were some instances in which elements of the security forces acted
independently of civilian authority. The chief of army staff withdrew 3,000 active
duty military officers from civil service positions assigned by former President
Musharraf.
Despite some improvements after the state of emergency at the end of the previous
year, the human rights situation remained poor. Major problems included extrajudicial
killings, torture, and disappearances. There were also instances in which local
police acted independently of government authority. Collective punishment was a
problem particularly in the Federally Administered Tribal Areas (FATA), which falls
under the legal framework of the Frontier Crimes Regulation (FCR). Lengthy trial
delays and failures to discipline and prosecute those responsible for abuses consistently
contributed to a culture of impunity. Poor prison conditions, arbitrary arrest,
and lengthy pretrial detention remained problems, as did a lack of judicial independence.
Corruption was widespread within the government and police forces, and the government
made few attempts to combat the problem. Although implementation of the 2006 Women's
Protection Act somewhat improved women's rights, rape, domestic violence, and abuse
against women remained serious problems. Honor crimes and discriminatory legislation
affected women and religious minorities respectively. Religious freedom violations
and inter-sectarian religious conflict continued. Widespread trafficking in persons,
child labor, and exploitation of indentured and bonded children were ongoing problems.
Child abuse, commercial sexual exploitation of children, discrimination against
persons with disabilities, and worker rights remained concerns.
Military operations in the FATA and the Northwest Frontier Province (NWFP) killed
approximately 1,150 civilians, and militant attacks in FATA and NWFP killed 825
more civilians. Sectarian violence in the country, most notably in Kurram Agency,
killed approximately 1,125 individuals. More than 65 suicide bombings throughout
the country killed an estimated 970 individuals. In Balochistan, the low-level insurgency
killed approximately 125 civilians, according to media reports. Ongoing battles
with militants created a fluctuating number of internally displaced persons (IDPs),
but at year's end there were an estimated 200,000 IDPs in the NWFP and FATA. Flooding
in Punjab and NWFP and an earthquake in Balochistan displaced an additional 300,000
persons.
The
Scripture Seeds Foundation is concerned with the
Missionaries
and
Martyrs that suffer and struggle while bringing the
Word of God
to the
Pakistani People. We believe that all
Christians, World-Wide, need
to be made more aware of the sacrifice, dedication and determination of the Missionaries
and People of
Pakistan to freely worship our Lord and
Savior Jesus Christ.
We hope that you will support the missions and organizations listed throughout this site so that
they may continue their important works. Remember what a source of comfort and inspiration
your
Bible is to you and support the
Bibles Unbound project.